Daily Nuggets: Book of Mark
Thank you, MCAC community, for contributing to the Daily Nuggets on the Book of Mark!
Day 1: Introduction to the Book of Mark
by Jinha
Scholars believe the Gospel of Mark was the earliest written account of Jesus, written around 64 AD. It is the shortest account of the four Gospels.
Church leader Papias, who lived during the first part of the second century, attributed this book to John Mark, the cousin of Barnabas (Colossians 4:10). He was a young man who often followed Jesus, possibly as one of the 70 disciples (c.f. Luke 10). His mother’s house in Jerusalem was an important meeting place for early Christians (Acts 12:12) and he was a close associate of the apostles Peter and Paul.
He is perhaps best known for having been a point of contention between Paul and Barnabas. Barnabas wanted to take his cousin on their missionary journey but because John Mark had deserted them part way during the first trip, Paul did not want Mark along (Acts 15:36-41). Barnabas and Paul disagreed so much they went their separate ways, Barnabas taking Mark and Paul taking Silas. In the end, Paul reconciled with Mark and spoke of him as being helpful to his ministry (2 Tim 4:11).
When I reflect on John Mark’s life, I imagine he was a man who experienced much faith-building as well as faith-testing circumstances. He experienced the trauma of seeing His Lord arrested, tried and crucified. But he also experienced the miracle of witnessing the resurrected Jesus. He had to endure heartaches of loved ones being arrested, persecuted and killed for their faith in Jesus. Sometimes, he got to see them miraculously delivered. He participated in successful mission trips where many believed in Jesus. But he also experienced discouragement and hardship.
As we journey through the Gospel of Mark, let’s keep this author in mind. Someone who, like us, vacillated between awe at the power of God and conviction of the weakness of man. Someone who struggled with the concept of suffering and experienced the great conflict between good and evil.
Someone who wanted us to know that Jesus “did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). Someone who dedicated his whole life to sharing this story of the Suffering Servant, so that we too can experience hope – that when all seems lost, that is when faith triumphs.
“You’ve Already Won” by Shane & Shane: https://www.youtube.com/watch?v=CACOsoOQWY4
If you’d like to receive daily nuggets throughout the month of June, please let Jinha know.
Day 2: Mark 1:1-20
By Owen
Mark launches straight into the action of John “baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (v4). The coming of John had been prophesied by both Isaiah (40:3) and Malachi (3:1) 500-700 years before the coming of Christ. Jesus said “among those born of women there has not risen one greater [prophet] than John the Baptist” (Matthew 11:11; Luke 7:28) but also clarified that John was lesser than the least denizen of heaven (ibid.) which is sobering.
John knew about Jesus and His atoning blood and that “There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose” (v7). That is a remarkable and potent statement. John considered himself unworthy to even serve Jesus. I find his humbleness endearing.
There are few people alive today in western civilization who can identify with such a confession. Servitude has become largely identified with the lowest social echelons in the west and a characteristic more commonly associated with economically disadvantaged cultures.
Yet Christ turns this sentiment upside down by indicating the “first will be last, and the last first” (Matthew 19:30) and later in Mark explicitly connecting this with servitude (Mark 9:35). I think John understood well the value of servitude and especially of being about the work (i.e., being a servant) of the Lord.
What are your feelings about serving others? About serving God? What does it mean for us today to “prepare the way for the Lord” (Mark 1:3)?
“Make me a Servant” by Marantha Singers: https://youtu.be/r6U8O_WnPZY
Day 3: Mark 1:21-45
By Roy
Mark begins his gospel account by making a statement about Jesus Christ; that Jesus is the Son of God. This is the only time when Mark tells the reader what he thinks. The rest of the book is filled with stories of Jesus. The early church historian Papias says that Mark’s gospel is a collection of Peter’s (the apostle) eyewitness account.
Mark then quotes Isaiah 40:3 and Malachi 3:1, promises that God would send a messenger to prepare his people for the moment when God himself would rescue his people and become their king (1:3). In the opening scene of the gospel of Mark we see John the Baptist acting as the messenger. Just as you then expect to see God show up, Mark introduces Jesus (1:4-9).
After his baptism, Jesus begins to preach about his favourite topic, the kingdom of God (1:14,15). How would believing the values of the kingdom of God rescue the people of Israel?
In the gospel of Mark we see a people who were colonised by Rome and unjustly governed by a corrupt government. We see a people who longed for a better life, a life of freedom from poverty and pain.
Throughout the book of Mark we see Jesus methodically and patiently coaxing his followers to exchange their desire of revolution for revelation. When Israel could so easily spend their days fixating on all the problems stemming from being governed by Rome, Jesus wanted his followers to live as if they were a part of a different kingdom in the present.
Jesus knew that this shift in behaviour and perception had the power to change not just the lives of the Israelites but the world.
In his life and teachings Jesus personified where true power comes from. His identity as Messiah was difficult to accept as Jesus used power in such an unexpected way. When Jesus cast out the demons from helpless people, he would instruct them not to testify of his identity (1:34). When Jesus’ popularity grew from all the miracles he performed, he would uproot his ministry activity and move on to another town (1:35-38). When Jesus healed a man from leprosy, he told the man not to tell anyone (1:44).
Jesus didn’t use his power to overthrow the Romans. He didn’t use his power to become famous or to gain followers. Jesus used his power to serve and to sacrifice. As you read through the rest of the gospel of Mark, may you experience the kingdom of God. May you come to know the heart of the Messiah and experience the power that can bring hope for humanity.
“Healer,” by Casting Crowns: https://youtu.be/57S_NBOmyx0
Day 4: Mark 2:1-12
By Bron
In this story, four men help a paralysed man get around the crowd, through the roof and into Jesus’ presence.
You can imagine the scene. There is probably dust and bits of the roofing material falling all over the crowd and Jesus’ hair. Maybe Jesus stops talking as he feels the momentousness of this occasion presenting itself. Light streams through the now bare roof beams. Then darkens briefly as something covers the hole and then is lowered down. You can hear the voices of four men trying to work together to play out 4 ropes evenly. Then you see a man gripping tightly to the stretcher so he does not fall off. You see his wasted legs lying uselessly on the platform. The stretcher lands inelegantly but safely at the bottom. If you look up you see four faces peering over the hole and waiting for Jesus to respond. But if you look down, what do you see? Do you imagine the paralytic’s face pleading? Expectant? Embarrassed? Or something else?
What does Jesus see? He sees bold belief. The Bible uses the word ‘their’ when describing the belief. Does this refer to the four helpers? The four helpers and the paralytic? It may be ambiguous.
But there is something else he sees.
‘Son, I forgive your sins.’
He sees the need for forgiveness. This is Jesus’ immediate response to the situation. He sees a man who can’t walk, who has paralyzed legs, but this is not His first thought.
In that moment as Jesus looks into the face of this man, He sees straight into the heart. He hears the heart call of guilt and it moves him.
But this heartfelt moment snaps with the righteous indignation of the religious scholars sitting by.
‘Blasphemy!’
Then Jesus swings his heart-scope to zoom in on them. He sees scepticism and unbelief at the root of their comment, rather than the horror of sin. And again, his words are like a scalpel to the heart of the issue.
‘But I want you to know that the Son of Man has authority on earth to forgive sins…
I tell you, get up, take your mat and go home.”
And then and there, before the whole crowd, the man does exactly that!
God sees us too. He looks beyond your visible deficits or outward status to see your deepest needs and is offering real fulfilment. Today, take time to ask Him what He sees and grasp what He is offering you.
“You Say,” by Lauren Daigle: https://www.youtube.com/watch?v=N8WK9HmF53w
Day 5: Mark 2:18-28
By Shane
The two stories in Mark 2:18-28 provide a very interesting perspective on what we all can relate to – food. The first was the Pharisees asking why Jesus’ disciples don’t fast (verses 18-22) and then they questioned why the disciples were plucking grain and eating on the Sabbath (verses 23-27). Was Jesus anti-fasting and anti-Sabbath?
Jesus’ response to these two situations allow us to really see God’s character more clearly (John 10:30 says Jesus and the Father are one). Jesus reminded them in the first story, like in Ecclesiastes, that there is a time for everything. This was not the appropriate time to fast because the bridegroom was with them so it was rather a time to cherish together. He knew that there would be plenty of opportunities for them to fast and pray when He was no longer with them physically. And sure enough, there were many instances recorded of the disciples fasting in their ministry as they matured spiritually (e.g. Acts 13:1-3).
The Sabbath was brought up as the point of contention in the second story. The disciples had apparently broken the Sabbath by plucking grains when they were hungry. If you look through the Sabbath restrictions our Jewish friends have to this day (39 “categories” of things you can’t do), what the disciples did would definitely be considered a breach. But Jesus, who was also at Creation, reminded everyone that the Sabbath was made to bless humanity and not be a big burden (verse 27). We are free to rest, bless, bond, and bring healing on this special day because our God is the Lord of the Sabbath!
Jesus is pro-eating and also pro-fasting because there is the right time for both. He is definitely pro-Sabbath because He Himself is Lord of the Sabbath. James 1:7 “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.”
We have so many reasons to praise Him.
“10,000 reasons,” by Anthem https://www.youtube.com/watch?v=OZEEDQAutYI
Day 6: Mark 3:1-12
By Lily
Last week was a particular eventful week for our household. As some of you know Simon fell at school during lunch break and hit his head. He was vomiting excessively within the next 3 hours – 5 times in total. In the first 30 mins (his teacher later told me) he was not responsive and said he couldn’t see anything.
When I picked him up from the first aid room, he looked like he was in so much pain and discomfort. He was not his usual talkative self and he wasn’t really responsive to me, no hugs or kisses. The nurse at his school called the Ambulance but it was going to take over an hour for them to arrive.
After praying for some guidance and wisdom, I made the decision to drive him to the Royal Children’s Hospital so he could be seen sooner. When we arrived at the hospital, we were triaged pretty quickly. That’s when he vomited the 5th time, at the rapid assessment area before we even got to the chair where we were supposed to wait for assessment.
One of the senior doctors who probably was finishing off his shift saw Simon vomiting on the floor and decided to quickly assess him and fast tracked him so he could lie down on a bed whilst the nurse did some vital sign measurements. At about 7pm, the on shift doctor came and did his assessment. He suggested that we monitor him at home and printed off some instructions for us to follow. Whilst it was a very traumatic event, I was so grateful for the individuals who jumped in and helped Simon when we needed it.
Mark 3:1-12 describes a time when Jesus met a man with a shrivelled hand at the synagogue on Sabbath day. Those who were plotting against him wanted to see if Jesus would heal this man on Sabbath, “Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.”
As I was reflecting on the events of last week, I had a scary thought. What if the nurse at first aid didn’t want to call the ambulance for Simon? What if the doctor didn’t want to help prioritise Simon or didn’t check on him when he was vomiting? I can only imagine what might have happened. As a parent it is so hard to see your child suffer.
The Bible says Jesus is our father and he loves us as his child. That’s why he was angry and ”deeply distressed at their stubborn hearts”. To Jesus, healing the man with a shrivelled hand was as natural as a parent who wants to keep their children from any illness or accidents whatsoever.
What makes me even sadder and sometimes angry is how ignorant and scared people become when they see something they don’t understand. Jesus was doing the right thing but was seen as sinning in the eyes of the “stubborn people”. Instead of welcoming the Messiah with open arms and praising him for healing, they chose to plot against him.
As we close this reflection, I would like to share a word of prayer. “Dear God, we thank you for your unconditional love for us. We are so grateful that as a parent, you never judge us and are always willing to look after us and forgive us for our sins even when what we do tends to hurt you. I ask that you instil in each and every one of us the courage to never walk away from someone who is in need of You or Your help. We also ask that you use us as your messengers to soften those with stubborn hearts so they can find hope in you. Amen.”
“In Christ Alone,” by Adrienne Liesching https://youtu.be/rn9-UNer6MQ
Day 7: Mark 3:13-35
By Peter
Today’s passage, Mark 3:13-35, tells the story of Jesus appointing the Twelve Apostles, followed by an accusation by the Pharisees as to the source of Jesus’s power. This encounter with the Pharisees includes one of the most challenging concepts in Christian theology – the unpardonable sin.
It is interesting to note that as part of appointing the Twelve, Jesus gives them authority to drive out demons (verse 15). And it is this power which comes under question by the Pharisees, who claim that it is not from God but from Satan (verse 22). Jesus responds with a parable and a warning: a kingdom divided cannot stand (and so it is illogical for Satan to drive out Satan), and that whoever blasphemes the Holy Spirit will never be forgiven.
The unpardonable sin – blasphemy of the Holy Spirit – is heavy territory. It is recorded in three of the four gospels (Mark, Matthew and Luke) and referred to in the Book of Hebrews and 1 John. Each of these passages explicitly describes it as a sin for which there can be no forgiveness. An eternal sin.
For most people, the immediate question that comes to mind is “what exactly is this sin?” How can I be sure that I haven’t already committed it? But let me suggest that the more informative question to begin with is “why is there an unpardonable sin?” After all, God is the ultimate creator, and the law that defines sin is a reflection of His will and character. Either Jesus “discovered” along the way that there happened to be a sin for which the sacrifice on the cross was unfortunately insufficient, or this unpardonable sin exists by deliberate design. I think only the latter option is compatible with the concept of an all knowing and almighty God.
So then, why was the unpardonable sin designed to exist? Either it exists A) because there are some actions or thoughts that God deems too heinous to be forgiven (perhaps as a warning against complacency towards sin), or B) as a necessary corollary of how we receive forgiveness from our sins. If option A, we would be left with the notion that there are limits to God’s love – but John 3:16 (amongst many other verses) tells us of a God that “so loved” the world that he gave is one and only Son. The bible presents no limits to God’s love. Option A therefore does not appear compatible with what we know of God’s character.
I’d suggest we are left with option B – blasphemy against the Holy Spirit is an unpardonable sin because it is committed by rejecting the very means by which we receive forgiveness. You cannot receive forgiveness for a sin if that sin is the very rejection of the means of forgiveness. Satan cannot be the source of power to drive out Satan. Likewise, a kingdom of forgiveness cannot stand if the means of forgiveness is rejected.
Hebrews 6:4-6 puts it this way: 4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.
Based on this understanding of the “why” of the unpardonable sin I think we are left with a reassuring conclusion: anyone concerned that they may have committed the unpardonable sin necessarily hasn’t – this concern comes from a heart which is still seeking and receptive to God’s forgiveness. And when we seek forgiveness, we can be confident in God’s response: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9)
“O Come to the Altar,” by Elevation Worship https://youtu.be/OpfuKKH_SCE
Day 8: Mark 4:1-20
By Ben
What busy times we live in. And, in these times, that statement is almost a given. Even with all the lockdowns, travel restrictions and just general caution we have around going out and about, life is still as busy as ever. So, to me, it seems fitting that this month’s ‘Daily Nuggets’ focus is on a book ‘written by a busy man for busy people about a busy Person.’ (Dr. J. Vernon McGee)
Mark 4:1-20 illustrates that sentiment well. Jesus tells a story and, upon being asked, explains the meaning of the story, simple as that. I know I have been told enough times why Jesus spoke in parables, that is, to relate to the people of the time. As a teacher, I also know the value in using an illustration to make a point. However, parables go far beyond simply making a point. And that’s one of the reasons I love studying them. Don’t worry, I know this is a Daily Nugget, not a Monthly Nugget, so I’m not about to launch into an in-depth, verse-by-verse, interlinear, cross-referenced thesis.
If you haven’t already, please take the time to read the Parable of the Sower, Mark 4:1-20.
The part that jumps out to me is what Jesus says in between the parable and its meaning:
“‘they may indeed see but not perceive,
and may indeed hear but not understand,
lest they should turn and be forgiven.’”
Upon initial reading it seems odd to me because I was taught that parables reveal truth, not obscure it. This almost seems like Jesus is saying that he is deliberately talking in riddles to hide the true message that he is reserving for just his closest friends and disciples. We could delve into that idea a lot further, but for now, let’s keep it simple. Sometimes, when a puzzling text comes up that is referenced elsewhere in the Bible it’s good practice to look up those other references for a bit of context.
Here, Jesus is quoting Isaiah 6:9. Now, I must admit that I am easily sidetracked and I really got sidetracked here reading about the rise and fall of kings, assassination plots and war strategies in the book of Isaiah – a good read if you’re into that kind of stuff. Anyway, basically, Judah, as a nation, was in a bit of trouble – they had turned from God and to idol worship. Isaiah was tasked with (or rather had requested) spreading God’s word to this nation that had lost its way. God and Isaiah knew it would be a hard sell; no matter how hard he preached (or sowed), there would still be people that would listen and not understand, see and not perceive, but that’s no excuse to give up on spreading God’s word. Even though there are people who don’t care, people who understand but don’t commit and people who are consumed by the cares of the everyday, there are people who are ready to receive His word, or, in the case of this Parable, the seed.
This parable has had different meanings for me throughout my spiritual journey. At first it was about preparing my heart to accept Jesus and His word. Then it was a cautionary tale about not being consumed by the cares of the world. Right now it’s about sharing the Word. Isaiah didn’t give up on Judah. Jesus didn’t give up on the multitudes and we shouldn’t give up on those to whom we can witness. It took me a long time to understand that sharing the Word is all I can really do – I can’t force anyone to believe. That is the job of each person and the Holy Spirit.
Wherever you may be in your spiritual journey, I pray that this Parable of the Sower gives you the opportunity to consider the soil of your heart. Is God’s word being taken away from you before it has a chance to take root? Are you on fire for Jesus one week and burnt out the next or turning away from God at the first sign of tribulation? Are the cares of the world distracting you from your devotional life? Or, is your heart prepared to accept and explore the Word of God?
“Ancient Words,” by Michael W Smith: https://youtu.be/FOi1Rwt_kCI
Day 9: Mark 4:21-41
By Sharyn
In the second half of Mark 4, the parables continue. A light that shines, seed that grows to become a harvest. And another seed – a mustard seed. All three of these parables begin with something incredibly small that ends up becoming something significant and highly visible. Simple, everyday objects that would remind the listeners each time they saw them of Jesus’ teachings – provided their hearts and minds remain open to what they’ve heard.
Mark 4 closes with another object lesson – this time, not a spoken parable, but a dramatic moment played out for an audience of just the disciples. A terrifying storm on open waters which Jesus instantly calms by speaking a few words – a demonstration of such undeniable power that has his own disciples, the people he has been living and travelling with, spending every minute with, asking themselves: “Who is this?”
Parables are both simple and complex. Like the seeds these parables describe, the kernel of an idea can enter the listener’s mind, take root and blossom into something fully formed and capable of bearing fruit. As our faith grows, so too does our understanding.
Mark 4:24 – “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more.” We’ve heard the golden rule – ‘do to others as you would have them do to you.’ This verse takes it another step further – with the measure you use, the same standard will be used to hold you to account. How you judge others is how you yourself will be judged.
If you value people and reflect God’s love, this same compassion, kindness and empathy will shape your life and shine out from you, just like the lamp in the parable. If you choose selfishness, close-mindedness, intolerance, greed – these traits will reflect against you – deadened seeds that will never bring forth a harvest. We can’t control outside circumstances or the actions of others – but we can control how we measure worth and what we consider to be significant and valuable.
“The Reckoning,” by Andrew Peterson
Day 10: Mark 5:1-20
By Owen
The supernatural qualities of this account of Jesus meeting the man possessed by an “unclean spirit” (v2) are confronting and cause most of us to feel somewhat uneasy. The thought of some foreign entity (or collection thereof) taking over your mind or body, giving you superhuman strength (vv3-4), and causing you to self-harm (v5), is deeply disturbing to say the least. The parts that I find most interesting however are more natural and in the interactions that occur.
It is clear from the leading description (vv2-5), the prevention of passage (Matthew 8:28), and his being naked (Luke 8:27), that the reputation of the possessed man is known throughout the region. This is an intentional meeting by Christ to teach us a lesson. Immediately the possessed man “worshipped Him” (v6) and addressed Jesus as “Son of the Most High God” (v7), thus the possessing spirit knows Jesus i.e., the reputation of Christ precedes Him. Surprisingly, there is a respect shown by the unclean spirit toward the Lord. It should give every one of us pause in how more respect is shown by an evil spirit towards Christ than by many people in society today. Faith has its roots in discernment.
It is noteworthy that Jesus first commands the unclean spirit to “Come out of the man” (v8) and subsequently interrogates the spirit (v9). This may be to clarify the ensuing dialogue is not confused by the man. There is a profoundly disturbing mixing of singular and plural references, both in how the spirit is referred to and the manner in which the spirit responds (vv9-13). It is possible one of the spirits was dominant and acted as spokesperson for the many. The change from worshipping (v6) to begging (v12) is indicative of an understanding by the spirit of its perilous circumstance. The spirit is terrified of the destiny of being cast into the abyss (Matthew 8:29) and so implores Jesus for any alternative, which is immediately permitted (v13). While “no one could bind him” (v3) Christ demonstrates absolute control.
The account closes with interactions between Christ and the swine herders (vv14-17) and Christ and the formerly possessed man (v18). The swine herders are an example of worldly people. Their response at seeing the possessed man healed and clothed is fear (v15). Even after hearing of the miracle “from those who saw it” (v16) they plead with Jesus to depart (v17). They are the seed who “fell among thorns” (Matthew 13:7) and let the world choke their belief in Christ. Conversely, the healed man is an example of a missionary. At first he begs Christ to follow Him (v18), yet despite his request being denied (v19), he follows the instruction of Christ to tell others of “all that Jesus had done for him” (v20). Jesus uses these two responses to illustrate how He is rejected by those focussed on the world and yet even the most tormented and afflicted soul is not beyond His reach or able to further the kingdom of God.
“Chain Breaker,” by Zach Williams: https://youtu.be/JGYjKR69M6U
Day 11: Mark 5:21-43
By Jinha
A woman who had been bleeding for 12 years (possibly due to a fibroid tumour in her uterus) and therefore had lost health, wealth, family and even spiritual community, found herself feeling hope for the first time in years. Jesus was nearby, and she heard that He had healed a paralytic. She broke all the rules to push through the crowd in her pain to touch His cloak – believing that, if she just touched him, she would be healed. And she was!
But Jesus didn’t let her slink away with her new secret. He compelled her to come forward (read the story in Mark 5:25-34) and share her story. Why? Perhaps because Jesus wanted to clarify that He wanted to heal her, that it wasn’t an accidental superstitious energy that healed her. Perhaps because He wanted everyone to know that she was now healed, able to interact socially and ceremonially.
And perhaps because Jesus wanted to change her picture of God, marred by years of bitterness and pain, by calling her “daughter” (the only time Jesus ever did so) and ministering to her years of loneliness. By affirming her faith, Jesus calmed her trembling heart, scarred by repeated disappointments. By blessing her to “go in peace,” the Prince of Peace gave her a new commission: “be freed from your suffering” (v34).
Jesus recognised that she needed freedom from more than just physical pain. She also needed to be healed mentally, emotionally, relationally, and spiritually. Her public testimony was the beginning of her journey to wholeness. Her faith in Jesus would now empower her to become a new creation.
What do you need healing from today? What distorted thoughts or challenging circumstances bring you pain? Reach out in faith and claim His power to free us from our suffering. Believe that He does care and what’s more, that He can make us whole.
“More than Anything,” Natalie Grant: https://youtu.be/B-8EL-ZvIO8
Day 12: Mark 6:1-29
By Darrell
Who is this Jesus?
A carpenter. This was, disappointingly, the first response Jesus got from his very own people. Hardly the hometown hero! Read Mark 6:1-6 for the full rejection. Jesus’ reaction? So typical, so amazing. “He marvelled because of their unbelief,” but still, “went about the villages teaching.”
The Messiah…I think? The disciples had a rollercoaster faith pre-crucifixion. Mark 6:7-32 sees Jesus rally the disciples and charge them with world changing directives and the accompanying power. They were even doing the works of Jesus (see verse 12 and 13), and yet, their conversations and actions penned (ironically by themselves) throughout the gospels, can be described as facepalm embarrassing. They didn’t quite get it. But Jesus got them.
A zombie! Maybe he didn’t use this term, but yes, this was who King Herod thought Jesus was. Driven by the guilt of beheading John the Baptist (see Mark 6:14-29), Herod identifies Jesus as the return of his executed victim. How often does guilt cripple us? Thankfully, the Bible still reminds us, “Godly sorrow brings repentance that leads to salvation and leaves no regret…” 2 Corinthians 7:10
My answer? Sadly, I think I can identify with all the above. Like the Nazirites, I sell Jesus well short of who He really is. My doubts frequently drown out His promises. Like the disciples, I do ministry but still, a lot of my actions would promote self rather than Him. Like the king, my sorrow is often not of the godly sort, but of the ‘woe is me’ kind, when I fail to be the ‘good person’ I’m supposed to be.
One weekend, Bron and the boys were away. To fill the void, I filled up my entire schedule with all my passions: a drive through the hills, binging the new Star Wars series, a large zinger stacker box and 27 holes of golf. The highlight? None of those things. After exploring Mark 6 and reflecting on my shortcomings, I asked God, “why bother with me?” He spoke back. In one of those ‘God moments’, a song popped into my mind, *’Be my everything’. The lyrics are an invitation to God to be in every part of your life. I heard something different. I heard Jesus saying to me, despite of how disingenuous I am, he still WANTS to be in every part of my life.
So, who is this Jesus to me? How else do you respond to such love other than this. My everything.
“By My Everything,” by Spring Harvest: https://youtu.be/7CIPGd2Q1ec
Day 13: Mark 6:30-56
By Ruth
Today’s passages look at two miracles: Jesus feeding the five thousand and Jesus walking on water.
Crowds have gathered along the shore as they have recognised Jesus and the disciples. When Jesus sees the crowds, he has compassion on them. It is pointed out that they look like sheep without a Shepherd and he begins to teach them. The disciples request that Jesus send the crowds away but he instead instructs them to feed them. The disciples are puzzled as they are well aware they do not have food to feed the crowds. This is when we see Jesus feeding the crowds with five loaves and two fish and there is left over food of twelve baskets. What a caring God we have! These verses remind me of the importance of putting my trust in Christ as he will supply and satisfy my needs.
In Mark 6:45-56 I see faith being discussed. Jesus goes out to pray. I wonder if he is praying to the father to give the disciples faith. He knows what is going on and while at the mountain he saw the disciples were in trouble. He knew their needs and at 3 am he came toward them walking on water. This reminds me how Christ is always on time. And as Mathew 28:20 says he is with us until the end. He was always with the disciples even when he was at the mountains and knew what storms they were enduring. He says to take courage for he is with them. Storms of life can overwhelm us but this reminds me to have faith and that despite the storms, he has not abandoned us. We have a shepherd who is full of compassion and is with us even when undergoing challenges. We are reminded we should not be afraid. This is a statement that also appears many times in the bible. In Mark 6:50 Jesus says, “Take courage! It is I. Don’t be afraid.”
Joshua 1:9 says, “Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”
This is reassuring, to know that Christ will never abandon us and that he is always with us.
“Goodness of God,” by Cece Winans: https://youtu.be/y81yIo1_3o8
Day 14: Mark 7:1-23
By Owen
It is challenging for any of us to hear that our physical being is inherently evil (in sin), and yet this is exactly what the Bible teaches us (Genesis 6:5; Romans 7:18). The lesson here from Jesus on defilement coming from within is especially harsh in its directness. Nearly two thirds of the account (vv1-13) involves Christ rebuking the Pharisees for their ceremonial (in addition to the Law of God) practices. Jesus quotes Isaiah (28:13) to indicate how in these practices they are really only making a show of outward cleanliness by honouring God “with their lips” (v6). In reality however, by employing such “commandments of men” they are worshipping God without their heart (v6) and “in vain” (v7). Christ then goes further by indicating that the Pharisees even reject the commandments of God for the sake of keeping their own traditions (vv8-13).
The Greek word form used here by the Pharisees for “defiled” (v2) and “unwashed” (v5) is the same (κοιναῖς / koinais) and has a root (Strong’s 2839, κοινός / koinós) meaning (in Hebrew usage) profane, dirty, unclean, or unwashed. It is worth noting that the word forms used by Jesus for “defile” (v15, 18), “defiles” (v20), and “defiled” (v23) share a different root (Strong’s 2840, κοινόω / koinóō) meaning treating what is sacred as common i.e., this is a more specific usage that more accurately means defile. Whenever Jesus appears to repeat a word used by others it is often helpful to look at the original language forms as there are frequently subtle differences that can aid our understanding. It is not possible to make clean (sacred), that which is defiled (in sin), by mere washing.
There is a wonderful interplay here between the message of Christ (defilement comes from within) and the setting of the Pharisees (who possess a defiling message) being outside the multitude (v14). The words and rules of the Pharisees (and the world) can only become a defilement if they are allowed to infect the heart and mind with trivial matters that subvert our relationship with God. Conversely, the Word (and Spirit) of God lives within us, and is our one source of holiness and best defence against defilement as it keeps our heart and mind focussed on what is holy. If we are left to our own devices, without God to guide us, we revert to our evil nature (vv21-22). We are holy vessels designed to be filled with the Holy Spirit.
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” Romans 8:11 NKJV
“Heal our Land,” The Slays: https://youtu.be/SU36Ki9oHVw
Day 15: Mark 7:24-30
By Bron
Have you ever felt angry for being misunderstood? Or maybe disappointed that those who ‘should know better’ have it all wrong? Or frustrated that the system is rigged against you and all those trying to do the right thing?
At this point, I think Jesus must have felt all these things and more. After his face-off with the Pharisees he retreats, needing time alone and away from the Jewish community. He chooses Tyre, a busy city of trade and worldliness full of heathen Gentiles, where people are not looking for a Messiah. But even here an unlikely follower emerges.
She is unnamed. A mother desperate for her young sick daughter. A heathen for whom nothing and no one had been able to cast out a demon. She hears of this Healer and Teacher from Galilee, the one who cast out the legion of demons in the man at Gerasenes.
She approaches Jesus but we do not see here the same Jesus who welcomes the noisy children or the one who stops a crowd for a bleeding woman or even the one who stands boldly against the legion. Instead he ignores her. Then as her pleading continues, bordering on belligerent, he cuts her off with a thinly veiled insult: ‘It is not good to take the children’s bread and throw it to the dogs’, referring to the chosen people of Israel as ‘the children’ and anyone else as ‘dogs’.
Harsh words to a hurting mother! I wonder if the disciples winced or if they agreed as his words echoed the sentiment of many Jews at the time. But while this statement seems to have the subtlety of a sledgehammer it also wields the precision of a scalpel in revealing the heart of this woman.
She does not ignore the slur. Neither does it fire her up nor shoot her down. She sees the insult as an opportunity and grasps it with both hands. She owns her position as ‘dog’ in the house but realises that this means Jesus has included her in His house. A dog? That doesn’t matter! She sees the power and magnitude of the One sitting before her and this removes any pride. She would happily be a dog at Jesus’ feet and gratefully take the crumbs of blessings that fall to the floor. It is at this revelation of stark humility and raw faith that Jesus moves. She is blessed. Her daughter is healed.
I pray that you and I can have the humility and faith of this unnamed heathen woman. When it seems like our pleas are ignored and our place in the universe goes from low to lower, may we still be grateful and believe.
https://www.youtube.com/watch?v=Rm5kx3xqmg0
Day 16: Mark 8:1-26
by Jinha
We are not always ready to receive full revelation.
Jesus healed at least 7 blind men during His public ministry, but this story in Mark is the only time Jesus healed a blind man progressively. First, Jesus took him by the hand and led him out of town. Then, Jesus spat on his eyes and put His hands on him and asked if he saw anything. At this point, everyone Jesus ministered to were instantly and fully healed. But this man saw ‘men like trees, walking’. Jesus then put His hands on his eyes again and told him to look up. Finally, the man could see everyone clearly.
Why did Jesus heal him gradually?
For some reason, the man was not ready for instant sight.
I wonder, was this a symbolic lesson about the blindness of the disciples? Right before this healing, Jesus tried to warn His disciples of the false teachings of the Pharisees as well as the toxic influence of their secular culture by using the metaphor of bread and yeast. But they didn’t understand His meaning and thought He was talking about literal bread, which they had forgotten to bring.
Jesus responded, “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” He reminded them how He multiplied 5 loaves to feed 5,000 and 7 loaves to feed 4,000 (two different miracles of bread) – He wasn’t worried about the lack of food, but their lack of insight.
We too can be slow to see and understand what God is trying to teach us. We too forget His providence in the past and worry about the future. We too need Jesus to heal us, even if it takes a lifetime, “for now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known” (1 Cor 13:12).
“We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:19).
“Open the eyes of my heart,” Christopher Duffley: https://www.youtube.com/watch?v=NjYeUN2zWqI
Day 17: Mark 8:27-38
By Maxine
Who is Jesus?
As Peter says he is the Messiah – the anointed one. Jesus tells his disciples that on earth he will suffer, face rejection, die, and be resurrected. Through the bible, we see that even the Messiah himself had to face adversity and pain during his time on earth. He lived like any one of us and faced all the things we face. He knew what it was like to feel insecure, afraid, anxious, tempted, and uncertain.
Like Peter, it’s sometimes difficult for us to understand that Jesus had to experience any kind of suffering. Jesus understood that the pain he would endure in this life was only temporary. Mark 8:33 Jesus says to Peter “You do not have in mind the concerns of God, but merely human concerns.” God’s plans for us are so much greater than what we know and understand. Life can be difficult and we all go through different trials that put our faith in God to the test. Sometimes giving into the ways of the world seems like the easier option. But is it the better option?
We are constantly reminded that our life on this earth is temporary. From dust we were formed and to dust we shall return. Our days on earth are numbered and no one knows how many days they have been given. The only certainty we know is that one day our time on earth will come to an end. No one wakes up thinking this could be my last day on earth. But in reality, when we think about this we really don’t know with absolute certainty and one day it will be the last. We get so caught up in the things of this world, but when we die anything we have accumulated on earth remains on earth and will perish.
God gives us the choice, an option to choose Him, to be saved, and to have eternal life. Jesus reminds us in Mark 8:35 “For whoever wants to save their life shall lose it, but whoever loses their life for me and the gospel shall save it.”
So when we are faced with trouble, fear, and anxiety, remember that Jesus conquered death. He gives us a choice to take up the cross, deny ourselves and follow Him. Although we suffer now, when He comes again, He will take us into a life where there is no pain and suffering. An eternal life with Christ.
“Hymn of Heaven,” Phil Wickham: https://youtu.be/LleCuXmulpk
Day 18: Mark 9:14-29
by Michael B
In this chapter, Jesus heals a boy who has been possessed by a spirit that causes him to have fits and be unable to speak. The boy’s father has brought the boy to Jesus to be healed, and pleads with him to intervene, saying “if you can do anything, take pity on us and help us.”
Jesus challenges the phrasing of his request – “if you can?” – telling him that everything is possible for the person who believes.
In verse 24, we see the boy’s father’s reaction: “Immediately the boy’s father exclaimed, ‘I do believe; help me overcome my unbelief.’”
Jesus then heals the boy, casts the spirit out and lifts the boy to his feet.
There’s something so genuine about the statement by the boy’s father “I do believe; help me overcome my unbelief” – something we can all relate to. The words of the father have been described as “the most natural and most human and most agonising prayer in the Gospel” and “the foundation prayer of faith”.
This man brought his son to Jesus to be healed. He approached Jesus asking for help. He believed enough to ask – even if it may have been coming from a place of desperation and hope rather than concrete faith. More than anything he wanted his son to be healed, and he wanted to believe that it was possible, even if he didn’t understand everything.
There is vulnerability in his admission – at not pretending we have it all together, at acknowledging that our faith may sometimes be a blend of hope and half-doubt, yet still trusting that God is in control. Doubts are a natural part of believing. Doubt isn’t the opposite of faith and faith is not absence of doubt.
Having the beginnings of belief, enough to trust that God can bridge and overcome any remaining doubt we may still be clinging to. The first step is reaching out and asking for more faith – believing enough to know that we still need help and claiming God’s promise to provide.
“Lord, I believe, help my unbelief” is a prayer for faith that God wants to answer.
‘O God, Forgive us,’ for King & Country: https://youtu.be/tz4toSf-xQU
Day 19: Mark 9:42-50
By Jinha
Jesus had some strong words to say about protecting the vulnerable: ‘But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.’ (v 42)
Jesus was not being literal but emphasising the seriousness of leading someone astray. He loves the sinner but never excuses the sin, especially when it involves hurting others.
How many times have we cringed at hearing of clergy sexual abuse and misconduct? Not only are the perpetrators guilty, the system and all those who remained ignorant or indifferent are guilty.
We shudder for the suffering of the victims. We demand they be vindicated.
Yet how many times have we excused our own poor choices and justified our own selfish behaviour ‘as not a big deal’?
Jesus taught that all sin is insidious. Again, speaking strongly but metaphorically, He said, ‘If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched’ (v 43). The Greek term for ‘hell’ referred to the rubbish tip outside Jerusalem (the Valley of Hinnom), which was always burning and thus became symbols of the final fires of hell.
In other words, we are called to be ‘living sacrifices’ (Romans 2:1,2) – willing to give up the pride that keeps us from fully trusting God and others, willing to let go of the desires that rule our hearts, willing to do drastic and difficult things if necessary to curb our appetite for sin and live for God and His glory.
How can we make these tough choices?
Ultimately, Jesus became that member that was ‘cut off’ and discarded. His death is the reason for the salvation of the Body. He was our sacrificial substitute. He is the source of our victory.
‘Battle Belongs,’ Phil Wickham: https://youtu.be/gGA9tZfdfn0
Day 20: Mark 10:13-22
By Jinha
He was a good guy – law-abiding, kind, faithful, and honest. He was young but successful, a natural leader. But he knew something was still missing – he had heard Jesus teach before and recognised that Jesus had spiritual authority.
So he sought Him out and found Jesus blessing the children, saying, ‘anyone who will not receive the kingdom of God like a little child will never enter it’ (v15).
The rich young ruler blurted out, ‘What must I do to inherit eternal life?’ (v17). He said he had kept the commandments and lived a good life, honouring his parents and serving the community. Surely, that was enough?
‘Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth’ (v21,22).
The young man didn’t understand the incredible privilege and value of what Jesus was offering. Jesus was inviting him into a special relationship, that of the rabbi-talmud – an honour, really, in the Jewish culture for a rabbi, a teacher, to select a disciple to follow in His footsteps to become his successor, to carry on his teachings and make more disciples. When Jesus invited Levi Matthew, a rich tax collector, to follow Him, Levi Matthew walked out of his tax-collector booth and followed Him.
But this young man looked at Jesus – saw those eyes full of love inviting Him to follow Him – but he thought about his great wealth, his promising career, his position in society, what his friends and family would say… and he walked away in great sadness, knowing what he was giving up.
Children know they own nothing. They are completely dependent on their parents to take care of them. The rich young ruler thought he owned all his riches. He didn’t realise Jesus owned everything and that He could supply all his needs if he trusted and followed Him..that Jesus could give back a hundred times what he ‘gave up,’ including eternal life.
The young man wanted the security of his riches rather than the security of God’s riches. He wanted the identity he already had rather than the identity Jesus was calling Him to take on. He didn’t want to let go of control and become a child of God.
Meanwhile, there was another rich young ruler. He had great wealth and status. But He gave it all up to be born in a manger, into a poor carpenter’s family. And He lived as a wandering preacher, owning nothing. And He gave even that up to die on the cross so that you and I could become children of God. Because He believed we were worth the sacrifice.
Is He worthy? Of your sacrifice, devotion, and life? Will you follow Him?
‘Is He Worthy?’ by Shane & Shane: https://youtu.be/vEZzH-dWDOU
Day 21: Mark 10:32-52
By Jinha
Jesus’ disciples were arguing about who was the greatest among them. Who had been with Jesus the longest? Who had been most faithful? Who did Jesus trust the most? Who was going to be His right-hand man?
Jesus told them,“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Jesus shared a crucial insight about greatness – it does not come from ambition, talent or pedigree. It comes from a humble heart of service. From someone who treats people with respect and kindness, no matter if they are ‘important’ or ‘insignificant’ in society’s eyes.
Jesus came in a humble package – a baby in a manger – but whoever welcomed Him welcomed the God of the Universe. Whoever welcomes a child or someone experiencing homelesness or a foreigner with empathy welcomes Jesus – for it is with such that Jesus dwells. It is His image that they bear.
We all like rubbing shoulders with the popular or esteemed individuals. But Jesus calls us to be with ‘the least of these.’ As we spend time with them, we experience God.
Henri Nouwen was a Dutch priest who after two decades of teaching at academic institutions like Harvard Divinity School went to work with individuals with intellectual and developmental disabilities at the L’Arche Daybreak community in Canada. There, he was paired with Adam Arnett, a core member with profound developmental disabilities. Nouwen insisted, ‘It is I, not Adam, who gets the main benefit from our friendship.’
In a book entitled Adam: God’s Beloved, Nouwen writes, ‘Adam was sent to bring Good News to the world. It was his mission, as it was the mission of Jesus. Adam was—very simply, quietly, and uniquely—there! He was a person, who by his very life announced the marvelous mystery of our God: I am precious, beloved, whole, and born of God. Adam bore silent witness to this mystery, which has nothing to do with whether or not he could speak, walk, or express himself, whether or not he made money, had a job, was fashionable, famous, married or single. It had to do with his being. He was and is a beloved child of God. It is the same news that Jesus came to announce, and it is the news that all those who are poor keep proclaiming in and through their very weakness. Life is a gift. Each one of us is unique, known by name, and loved by the One who fashioned us. Unfortunately, there is a very loud, consistent, and powerful message coming to us from our world that leads us to believe that we must prove our belovedness by how we look, by what we have, and by what we can accomplish. We become preoccupied with “making it” in this life, and we are very slow to grasp the liberating truth of our origins and our finality. We need to hear the message announced and see the message embodied, over and over again. Only then do we find the courage to claim it and to live from it.’
As we serve and get to know and love those the world considers ‘the last,’ ‘the losers,’ we finally get to know ourselves – that we too are beloved by God, unconditionally. Then all insecure drives to be ‘first’ fade away as we realise just how blessed we are.
‘Who am I?’ by Casting Crowns: https://youtu.be/3rT8Re1EIQc
Day 22: Mark 11
By Owen
In Mark 11 there are two intertwined narratives that stand out for me. The account of the fig tree (vv12-14, 20-24) that is punctuated by Jesus cleansing the temple (vv15-19). Every action of Christ is purpose-laden, and this separation of the two encounters with the fig tree is no exception. The fig tree is a metaphor for the religious leaders and their corrupt religious establishment, which centred around the temple.
When Jesus first encounters the fig tree “having leaves” (v13), which are produced after the fruit, it indicates that there might be ripening fruit present. This is a picture of the Jewish religious leaders of the day (i.e., there were no fruit among them) and results in Christ making a stark and powerful pronouncement on the fig tree, and by extension, the religious leaders and their hypocritical system.
There is a tendency to quote the act of Jesus subsequently cleansing the temple as a defence of our own anger, when it comes upon us, as being righteous. Look! Even Jesus got angry when He “overturned the tables of the money changers and the seats of those who sold doves” (v15). The context of Jesus’ anger however was in relation to disrespect towards God, through desecration of His house. The trade being conducted was sanctioned by the Jewish religious leaders, who received their cut of the profits. As a result of the “house of prayer for all nations” (as the Gentiles had their own court in the complex, Isaiah 56:7), being made a “den of thieves” (Jeremiah 7:11), Jesus indicates that the religious system of those leaders will be doomed to wither.
The final act of the lesson comes when Jesus and the disciples again pass by the fig tree Jesus had cursed and Peter notices it “has withered away” (v21). Jesus then says to “Have faith in God” (v22) as the alternative is to eventually wither. This is followed by a lesson specifically connecting prayer and forgiveness (cf. Matthew 6:14), which in the context of what occurred in the temple (place of prayer), seems at odds with Jesus’ actions. The point however is that there is a significant difference between a trespass against God and a trespass against one’s fellow human. We are called to forgive one another that God may forgive us, but who can forgive a trespass against God i.e., not believing in Christ?
The Jewish religious leaders, from the time of the prophets Isaiah and Jeremiah (600-700 years earlier) had not cultured forgiveness (cf. Psalm 118:22). Upon Jesus entering Jerusalem they did not repent in their attitude toward Him, but rather hardened their hearts such that they “sought how they might destroy Him; for they feared Him” (v18). The consequences of such a stance are disastrous.
We are called to forgive (Matthew 18:21-35; Luke 6:37, 23:34; Ephesians 4:31-32; Colossians 3:12-13). There is a connection between forgiveness and love (Luke 7:47) and forgiveness and reverence (fear) of the Lord (Psalm 130:3-4). When we pray it is wise to ask the Lord daily to culture within us a spirit of forgiveness, so that our spirituality will not wither like the empty religion of the religious leaders of Jesus’ day.
“How” by Kemy Ogendi: https://youtu.be/D5bWOmsYRsI
Day 23: Mark 12:1-17
By Florencia
Jesus told a parable of a vineyard: A man rented the vineyard to vinedressers, but every time he sent a servant to them to receive some of the fruit, the vinedressers beat him and sent him away empty-handed. Finally, the man sent his beloved son, thinking they would respect him. But the wicked vinedressers killed the son.
The vineyard was the people of Israel. The servants were the prophets of God. The vinedressers were the religious leaders, the chief priests, who persecuted the prophets and finally intended to kill Jesus, who came to Earth to save His people (Isaiah 52, 53, Psalm 19, 22, 23). God would judge them for rejecting Jesus as worthless.
When Jesus finished speaking, the religious leaders were angry, because they knew what he was trying to say. They wanted to grab him, but fearing the multitude, they went away to plot how to kill him.
The Pharisees and Herodians then tried to trap Jesus into answering a question about paying taxes to Caesar (v 13-17), hoping to get him in trouble with the Romans. But Jesus answered wisely, “Give back to Caesar what is Caesar’s and to God what is God’s” (v17). Jesus knew they were being hypocrites who believed they were better than other people but who were actually without any fruit. They rejected Jesus because they did not want to hear the truth.
But “The stone which the builders rejected has become the chief cornerstone” (v10). Even though they rejected Jesus, He became our salvation.
‘Cornerstone,’ by Hillsongs: https://youtu.be/GC1bEpSf5ek
Day 24: Mark 12:41-44
By Jinha
Jesus liked to observe.
One day he watched the crowd putting money into the temple treasury. Some rich people threw in large amounts, making loud clanking noises, drawing the attention and admiration of those around them.
Then one woman silently slipped in and dropped two very small copper coins, worth only a few cents, into the box. She hurried away, embarrassed.
But Jesus called His disciples over – I imagine Jesus making a bit of noise doing this, getting a huddle to Him and saying, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on’ (v42-44). She would have heard this public affirmation and would have been moved to know that her sacrifice was not despised or rejected. She might have felt ashamed to give so little, but Jesus understood how much she truly gave – and she left with her heart full.
The quiet sacrifices we make might not be applauded by humans, but God sees and knows our hearts. He can multiply what we give (our offering of time, talents, efforts and resources) because what He truly needs is not our gifts but our hearts. When we surrender more of ourselves to God, He can do more not only for us but through us. Our 5 loaves and 2 fishes (c.f. John 6:9) can feed the multitude.
The question is, do we trust Him? Do we believe His promises? Do we believe He will provide, that what we give for and to God are not wasted?
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (1 Cor 9:7)
“Take my life and let it be,” Chris Tomlin: https://youtu.be/y4ZxAAMLhcs
Day 25: Mark 13
By Alice
At the beginning of this chapter, it struck me that Jesus doesn’t answer his disciples’ question as to the timing of the end – instead, he warns them against deception (technically against ‘deviation/wandering/distracting’: plane). At a cursory glance, this is a little unusual as it is not generally in Jesus’ nature to obfuscate; however, reading through the entire chapter, he seems set on imparting a warning against credulity/deception rather than conveying specific timing as to the end. (21: ‘do not believe; 22: ‘false messiahs and false prophets will…deceive’; 23: ‘be on your guard’; 33: ‘Be on guard! Be alert!; 35: ‘Keep watch’). Indeed it is Jesus’ final injunction at the close of the chapter: ‘What I say to you, I say to everyone: ‘Watch!’ (37).
While he does provide signs of the end, they are decidedly imprecise (wars, earthquakes, famines, religious persecution, family friction; false messiahs and prophets) and moreover, are not of themselves exactly located at the endpoint, but are rather signs and pointers that the end is nigh (29: ‘…it is near, right at the door’) The fig tree may be sprouting leaves but it is not yet summer. Jesus makes it very clear that the precise time of the end is unknown to all but God the Father; even he, the Son, is unaware: ‘But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father (33, emphasis added). In this way, he meets the disciples’ desire for certitude with a (polite) rebuff – it is not within their remit to know such details (33: ‘You do not know when that time will come.)
It seems to me that the Adventist Church ought to take particular heed of this message, especially given its origins in the Millerite movement, which set a precise date for Christ’s second coming, namely October 22, 1844. I am somewhat bemused by the fact that those who were sufficiently steeped in Scripture to be able to put together prophecies and dating systems from the Old Testament were able to skip over the content and arguably, main message, of Mark 13, that the time of the end was (and is) unknown. It is perhaps a useful lesson in not losing sight of the forest for the trees and worth bearing in mind when trying to twist and adduce a particular (and isolated) text as proof for a contention which is spurious given the broader context.
Other points of interest for me: telos (7: the end shall not be yet) can mean ‘beginning’ as much as ‘end’ – (i.e. beginning of the new order). No need for premeditation – the injunction not to prepare what to say to defend yourself is a very worthwhile life maxim for those who are needlessly troubled by rumination and excessive worry; the root verb μεριμναω (merimnao), meaning to care or be filled or encumbered with many cares and concerns is a sadly human condition and it is heart-warming to be told not to do it!
‘The one enduring shall be saved’ – the participle upomeinas here is powerful, from the verb υπομενω (hupomeno), meaning ‘to remain under’ where the preposition hupo conveys the burden/load involved. The sense is that salvation comes to the one who perseveres while burdened NOT to the one who is skipping along, fancy free without a care in the world. It does speak against the prosperity doctrine and is heartening to think that Jesus never said it would be easy. It raises the question of endurance and what that means exactly; perhaps it is not necessary to speed to the finish with flying colours, but simply holding on and holding out is all that is required.
“Don’t Quit” by Jordan Smith: https://www.youtube.com/watch?v=yoNwSeMD3Rc
Day 26: Mark 14:1-9
By Anne
Jesus was seated at a friend’s house. Whilst there, a woman who had once led a very immoral life came quietly and uninvited to the house. She had heard the Lord Jesus was going to be put to death, and because of her love for Him, she purchased an extremely expensive perfume. She quietly approached Jesus, and poured the ointment upon His feet. Jesus had forgiven the woman of her sins and had brought healing to her soul, and the woman longed to honour Him. With tears and her hair, she wiped His feet.
However, there were those ready to criticise and judge the forgiven woman, who had just anointed the Lord. They complained about the expense of the perfume, and forgot the “big picture”. “Leave her alone, why are you troubling her?” Jesus asked them. Jesus did not allow their criticism of the woman and the anointing to go unchallenged. In anointing the Saviour, the woman was doing the work of God.
The forgiven woman will be remembered through the ages for her undeniable gift of love for the Saviour of the world. For us today, we need to remember that the Lord sees all things and reads the heart of every human being that has and will, live on earth. May we be careful in our judgements and criticisms of others who may be closer to our Lord, than we perceive.
May we all have the heart of the woman who anointed the Saviour.
“Forgiven,” by Crowder: https://youtu.be/u_ZWEO36jok
Day 27 : Mark 14:32-72
By Pauline
When I was younger, my friends and I would joke around and deny our friendship whenever someone said or did something embarrassing. The phrase ‘I don’t know you’ would be passed around alongside banter and giggles.
It’s all fun and games because we know none of that is true.
If it’s something we definitely knew, it’s who the other person was. Spending time together allowed us to pick up on each others’ habits, mannerisms, likes, dislikes, pains and desires. It’s through this closeness that a sense of loyalty is built in the relationship.
However, when friendships endure pressure, the relationship can either stretch or go south.
Prior to Jesus’s arrest in the book of Mark, we see that Jesus builds an intimate friendship with the disciples that follow Him.
So we can only imagine the betrayal Jesus must’ve felt, when Peter denied having any idea who He was, when asked by a servant girl (Mark 14:66-71).
As Jesus is preparing to stand before Pilate, Peter does not deny Him once, but three times. Not only does He deny their friendship, he lashes out at the servant girl in ways that undermine the very Christian character that he left his family for, to study.
As the rooster crows, He remembers Jesus’ very words in v 30 “ “I tell you the truth, Peter—this very night, before the rooster crows twice, you will deny three times that you even know me.”)
As we wrestle with Peter’s choices, I encourage us to stop and think about our own choices as followers of Jesus.
Are there moments where we deny knowing Jesus?
Are some of our choices unaligned with the Christian character that God calls us to have?
If you answered yes, here’s an antidote to our shame – we have a radical Jesus who loves us unconditionally.
Despite the betrayal, He still chooses to hold up His end of the friendship and dies for us on the cross. As seen in the next chapters ahead, we see Jesus taking our place and paying the cost of sin (death).
What a friend we have in Jesus.
“Mercy of Jesus” by Mary Grace: https://youtu.be/xv-Tz9DMWJU
Day 28: Mark 15:13-32
By Jinha
13 “Crucify him!” they shouted. 14 “Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!” 15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him
29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.’
It’s excruciating to suffer, no matter who you are. But imagine if you had power to stop the suffering – but didn’t – to save others. To save the ones who are inflicting the pain on you. To die for your enemies.
We could never fully understand what Jesus endured – the betrayal by His own, the abandonment by His closest friends, the physical and emotional abuse, the weight of the sins of the world on His shoulders – but we all know how much it hurts to live in this broken world.
Jesus died to put us on the path of healing and redemption, life and reconciliation.
“For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” 2 Cor 5:21 NLT
“But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all” Isaiah 53:5,6
“Christ was treated as we deserve, that we may be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. ‘By His stripes we are healed.” Desire of Ages, Ellen White.
“Man of sorrows” by Hillsongs: https://youtu.be/b48fPuO8GY0
Day 29: Mark 15:33-47
By Jinha
“With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” Mark 15:38,39
What made a nonbeliever see a dying man and recognise divinity?
Here was Jesus at His weakest, a crumpled mess of blood, sweat, tears and disjointed bones – but the Roman centurion was convinced, He was the Son of God.
He had witnessed Jesus’ silence in the face of cruel taunts and assaults. He had met Jesus’ eyes as he had nailed him to the cross and heard Jesus’ prayer for him, “Father, forgive them, for they don’t know what they are doing” (Luke 23:34). He had seen true kindness and compassion there, not bitterness or fear. He had overheard the exchange between Jesus and the two thieves crucified next to Him and overheard Jesus’ absolution of the one expressing faith in Him (Luke 23:39-43). He had observed the tenderness in Jesus’ tortured face as He entrusted His mother Mary to His disciple (John 19:25-27).
He had heard Jesus cry out not in anguish but in triumph, “It is finished” (John 19:30). The earthquake, the Temple veil splitting in two, were but affirmations that surely this was the Son of God (Matthew 27:50-54). He had died not as victim but as Victor: “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting? For sin is the sting that results in death, and the law gives sin its power. But thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Cor 15:55-57).
Anyone who confesses and accepts Jesus as Lord and Saviour enters into life. Death is not the end. There is a Resurrection morning coming.
“Thank you Jesus” by Charity Gayle
https://www.youtube.com/watch?v=dhU-Omwg2rU
Day 30 – Mark 16
By Owen
When the accounts of the resurrection in this gospel are compared with those of Luke and John, there is a palpable contrast. The resurrection of Christ is the culmination of the gospel. It is THE point of determination of our destiny, so why does Mark appear to gloss over this critical event?
The focus of Mark is on doubt (v3), alarm (v5), fear and amazement (v8), but most importantly, disbelief (v11,13) or “unbelief and hardness of heart” (v14) in Jesus’ followers. In summary, Mark examines the human emotions exhibited when encountering the supernatural quality of God. These emotions, particularly the last, stand in stark contrast to the Great Commission with which we are charged (vv15-16). Jesus in His early ministry even marvelled over the unbelief of the Nazarenes (Mark 6:6). The fact that Christ had to intervene personally to encourage belief in those who followed and knew Him most closely, can be disheartening. How can we, millenia later, in what can feel like a vastly different world, encourage belief (faith) in others?
The resurrection is first conveyed by Mary Magdalene (vv9-11) then by Cleopas and his wife Mary (vv12-13; Luke 24:18; John 19:25). It is not until later that Jesus appears to the eleven remaining apostles (v14). There is a tendency to view, with our benefit of hindsight, the unbelief of the disciples, especially after being told explicitly by Christ what would occur (Matthew 26:32; John 16:4,16-22), with incredulity. Yet this is the exact point being made by Mark. We have each likely experienced a moment of forgetfulness in a time of need. When emotions are running high it is all too easy. It is human to forget and to fall. Thankfully it is also human, upon realisation or encouragement from others, to remember and to have an epiphany or revelation. Restoration of belief is a powerful tonic (Mark 9:23-24).
I think another point Mark is trying to illustrate is that removal from the event of the resurrection of Christ is a key aspect of blessing. Faith is more important than intellect, thus “blessed are those who have not seen and yet have believed” (John 20:29). For many in our contemporary Age of Information, belief in the resurrection of Jesus is a challenge. When worldliness acts as a barrier to spiritual faith it is detrimental to our wellbeing. The Great Commission is “great” because it is a direct command by Jesus and a significant challenge.
We have been given this account by Mark to help us understand that proximity to Christ and the event of the resurrection was of no benefit. Despite this, the power of the resurrection reaches across history effortlessly for those willing to hear it and believe.
Glory to God!
“Living Hope,” by Phil Wickham: https://youtu.be/9f2FXxDVO6w
Did you enjoy the Daily Nuggets? What passage in the Book of Mark most inspired you? Leave a comment below!
by: Jinha Kim
"But those who drink the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life." John 4:14